God Is Not Safe

God is not safe!

Or so I have come more and more to confess.  It was C. S. Lewis writing of the deific character Aslan that he was not "safe," but he was "good."  Being honest, I have tended to meditate on Scriptures like Psalm 121 that speak of our God always keeping watch over us and never letting us falter, or Psalm 91:1 and its opening line: "You who live in the secret place of Elyon, spend your nights in the shelter of Shaddai" (NJB).  I have camped upon the promises of provision and protection (which one encounters throughout Scripture), but I have been driven from my claim to shelter by the words of Job. 

The story of "patient Job" is one that reminds me that the God we serve is not safe.  We can certainly trust Him (and must), but we cannot assume that my doing right = my receiving immediate blessing.  The LORD is God...I am not.  He can raise up and put down.  He exalts and humbles...and without mathematical precision.  We rest in His grace and depend on Him always.  We can never presume upon His grace though (or else it would not be truly grace).  God speaks in the whirlwind and declares Himself to be God and us to be his creation. 

So...I worship trembling before the God of all...who is not safe as I would have him be, but is still "my rock and my fortress" though all else fails me...though life itself seem darkened by death and despair..the light of His glory shines eternal!  I will cast myself again and again at His mercy...for He will eventually answer!

The Theological Meaning and Significance of Yom in Genesis 1

I have just uploaded my Master's thesis to Scribd for anyone interested in reading it.  Also, I've got a link to it on my "Writings" tab under "Theology" which can be found HERE (along with some of my other writing).  Any feedback is appreciated as I continue to reflect on this topic that I have spent the last number of years working through. 

I have been truly fortunate to study with a fine and godly OT scholar like Dr. August Konkel over these last years.  He was invaluable to the development and direction of my thesis and I pray that my work is representative of his tremendous investment into me.  I was greatly benefited also by the careful reading of all things SBL-standards related by Joel Banman (who cannot in any way be held accountable for any remaining mistakes which I may have additionally created) and the library staff of Providence Theological Seminary (thanks to Terry Kennedy and her wonderful staff).  And also I must thank Tremper Longman for his overly kind comments on my draft of this thesis and his recommendations for several key areas.

The short of it all is that it turns out "day" means and signifies far more than I had initially anticipated when I first set upon writing this thesis.  I truly do hope at some point to contribute further in a positive way to the ongoing discussion of this crucial text of Scripture and trust my thesis might serve as a launch toward that direction.

To Write or Not To Write

I have officially finished my final edits for my Master's thesis (unless of course I suddenly find some more mistakes).  And so...I will finally be printing off my copies this week for the LONG process of signatures, cataloging and binding.  Perhaps I'll see it again by early Fall (Lord willing!).  Anyways, if you ever wonder, "What is the point of writing a Master's thesis?" (which I have asked more times than I care to remember over the last several years while I worked on mine) I just happened upon a great blog post by Dr. John Stackhouse of Regent College that answers that question in a harsh, but honestly helpful manner.  So what are your thoughts on a Master's thesis?

Another Bonhoeffer Volume Is Published

IT'S HERE!!!  The eleventh volume of the sixteen volume Dietrich Bonhoeffer Works in English: Ecumenical, Academic and Pastoral Work: 1931-1932.  I was overjoyed to find my copy on my front doorstep this afternoon.  There now remains only one more volume (number 14) to be published before the series is complete.

Volume 11 in the sixteen-volume Dietrich Bonhoeffer Works English Edition, Ecumenical, Academic, and Pastoral Work: 1931-1932, provides a comprehensive translation of Bonhoeffer’s important writings from 1931 to 1932, with extensive commentary about their historical context and theological significance. This volume covers the significant period of Bonhoeffer's entry into the international ecumenical world and the final months before the beginning of the National Socialist dictatorship. It begins with Bonhoeffer's return to Berlin in June 1931 after his year of study in the United States. In the crucial period that followed, Bonhoeffer continued his preparations for the ministry, began teaching at Berlin University, and became active at international ecumenical meetings. His letters and lectures, however, also document the economic and political turbulence on the European and world stage, and Bonhoeffer directly addresses the growing threat of the Nazi movement and what it portends not only for Germany, but for the world. Several of the documents in this volume, particularly the student notes of his university lecture on "The Nature of the Church" and his lectures on Christian ethics, give important insights into his theology at this point. His ecumenical lectures and reports are significant documents for understanding the ecumenical debates of this period. 

I did note that Fortress Press is now offering all of the published volumes as a set for only $400 (which is a STEAL).

Valedictory Address 2012

(The following was my valedictory address for the graduates of Providence Theological Seminary 2012):

Graduates, faculty, administration and friends of Providence Theological Seminary, I am humbled by the opportunity to speak to you today.  This has been a long endeavour and I appreciate the confidence to address this great gathering. 

As I consider my time at Providence, I would like to share some reflections with you which are very dear to my heart.

It was five years ago that I set upon the Master of Divinity Honours here at Providence.  This journey has offered more challenges than I had initially imagined.  No one quite knows the cost of committing to such things, even as the costs are carefully laid out prior to admission. 

During my time at Providence, my wife and I have suffered the loss of two unborn children and been blessed with the birth of our fourth child whose name fittingly means “life.”  We have attended the funerals of nearly all of our grandparents and several uncles and aunts.  But we have also welcomed nearly a dozen nephews and nieces into the world. 

I have witnessed friends graduate and move into more expansive roles of ministry where it has thrilled me to see the Lord’s leading in their lives.  I have also shared the burden of two dear seminary friends who went to be with our Lord, even while they committed themselves to training for such wider service.  This is to say that my time in seminary has not been removed from life, but fully participating in life with all of its joys and sorrows.

This is life…lived obedience to the gracious vivifying call of the Spirit of God in Christ…participation in His life in the midst of this world.  A world yet marred by sin while still reflecting (though dimly at times) the glory of its Creator and Redeemer. 

What I have discovered--and rediscovered--over the course of my studies is that such a life of faithfulness to God’s gracious call demands prayerful and careful attention to the voice of the Spirit even as it is God’s Spirit which works that call in and through us.  As our Lord Jesus declared through his servant John, “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.”  These words echo in my ears again and again.  These words both haunt me in my strength and enliven me in my weakness.

Am I listening?  Are we listening?  Do we hear what the Spirit is saying to the Church?  An ever attentive ear is imperative if we are ever to love the LORD our God with our whole being.

The voice of the Spirit has much to say to us that we are not yet ready to hear and at times do not seem desirous to hear.  He has words of consolation and encouragement, words of hope and joy.  He also has words of rebuke and censure, of sorrow and repentance.  It is the 'Yes' of God to us and for us, even as it must also be the 'No' of God to all that diminishes His glory.  The Spirit is speaking, the Spirit of the Lord and Saviour...our Lord and Saviour and even this world's.  Are we listening?

He calls us from this place to a new place in the wider world where we might declare the glory of God in corners long lost and bound in darkness…places where many wait for a message of God’s radiant presence come near.  Places which beg for the light of His kingdom come.  Places where that same Spirit goes before us even now preparing the harvest just as the harvesters themselves are prepared.

Are we listening?  Are we so shining that the goodness of our God is evident to all.  Are we ready for the good works our God has prepared for us and has prepared us for?  Will we step from this place in faith-filled, Spirit-empowered obedience to follow the narrow and difficult path of God which has been laid for us...where the voice of our Lord speaks and we answer simply, “Here I am” and “Where you lead, I will follow”?

Do we hear what the Spirit is saying to the Church today and will we not be content only with what has been spoken in the past as if that word is not the living and active Word of God?  Will we follow when we do not see far ahead?  When a faithless world and a pseudo-church reject all that the Spirit is saying?  Will we still love God as at the first, when the love of most has been twisted inward or surrendered altogether?  Will we remain clean and pure in a world mired in sin?  Will we cling to the teaching of the Prophets and Apostles who have themselves traveled similar paths enduring to the end?  Will we trust in the only sufficient provision for life...the One who Himself is Life?  Will we hear what the Spirit is saying and so join the great company of those overcoming and victorious saints throughout all of the ages, as they sing, “To Him who sits on the throne and unto the Lamb, be praise and honor and glory and power forever and ever”?

I tell you today, “As for me and my house...” we will listen.  And listen again.

The Measure of a City

I encountered a statement about the proper manner by which we might measure the success or failure of our cities:

"Too often men are apt to measure a city's significance by its business, professions, and industry, its buildings, its wealth, its art and culture.  Zechariah [8:4-5] suggests that we measure the significance of our cities by their effect upon two groups easily overlooked--the old and the young." -- T. C. Speers, Zechariah (Nashville, TN: Abingdon, 1956), 1085.

Sadly, we do not understand the power of this image, but for those who live in a world of fear, lack and destruction such images are profound and may seem far-fetched.  The poignant passage to which Speers was speaking dramatically portrays the blessing of the young and old alike in the idyllic eschatological age:

"This is what the LORD of Heaven's Armies says: Once again old men and women will walk Jerusalem's streets with their canes and will sit together in the city squares. And the streets of the city will be filled with boys and girls at play." (Zech. 8:4-5 NLT)

Points of Interest

I thought today I would just post about a couple of things which interested me:

(1) Apparently Hendrickson Publishers has just released the fascicle of Biblia Hebraica Quinta: Judges.  I still need to start ordering my copies of BHQ, but it seems each volume is taking longer to publish.  It will certainly be a tremendous contribution to Hebrew Bible studies once it is completed.

(2) Renowned Greek scholar and linguist, Dr. Stanley E. Porter (President of McMaster Divinity School) has begun blogging about McMaster, Seminary education, Koine Greek and the New Testament.  I've already added it to my blog-reader...how about you?

(3) My two alma-maters have each just announced new presidents: Trinity Bible College will be receiving Dr. Paul Alexander (currently Principal of Mattersey Hall in the U.K.) and I trust this will prove a positive academic direction for TBC.  In other news, I discovered that Dr. David Johnson (Professor of NT, Executive Vice-President and Provost of PTS) has been accepted as the interim president of Providence Theological Seminary.  Congrats to Dr. Johnson on the new opportunity!